31 July 2008

Dialogue

Blockage (tension, lack of flow) results when dialogue breaks down. Simply resuming the dialogue will not necessarily remove the blockage: the cause for the breakdown must be looked into and resolved. This usually requires a new dialogue to start, addressing the imbalance that caused the initial breakdown. One of the problems with blockage is that compared to its surroundings it is heavy, and that weight increases with time. Eventually it will become too heavy and will break that which carries it.

Baby blanket by Prema Hahn-Michaeli

30 July 2008

Spirit

c.1250, "animating or vital principle in man and animals," from Old French espirit, from Latin spiritus "soul, courage, vigor, breath," related to spirare "to breathe." Original usage in English mainly from passages in Vulgate, where the Latin word translates Greek pneuma and Hebrew ruakh.

Alignment

Alignment comes when we breathe correctly into each of the three dantiens: belly, heart and head. Breathing into the belly is not enough. Feel the body like a vase which fills up as though with water all the way to the headtop on each in-breath. Abdomen, thorax and head then become like the floors of a house, each perched comfortably and independently upon the one beneath. They mustn't depress into each other. They have access to each other but only through regular channels.

29 July 2008

Just live. The writing will take care of itself.

Charles Olson

Posture and breathing

A correct posture is one that stems – grows – from the Earth, and extends – blossoms – up and out. It is poised (balanced) through relaxation, but its thrust up from its root is vital and muscular: there is a muscular connectivity from the Earth to its furthestmost extension. The muscles need not be tense or even working but they do need to be developed and connected, and they need to contain awareness. To contain awareness they need to have been consciously worked and released of chronic tensions – flushed out, cleansed and woken up. Awareness is a vibration – an energy – a subtle tension: it cannot reside beside either chronic tension or flaccidity. Unfortunately in most of us many of the muscles, especially the smaller muscles, in this connected cordage are not adequately developed. We instead get by with using too much tension in some muscles and not enough in others – we are unbalanced. Not surprisingly the same can be said of correct breathing – it requires a complex connected musculature through the whole body, not just in the diaphragm, abdomen and chest: correct breathing breathes as much from the Earth through the legs as it does from the air through the lungs. What is maybe surprising is that the musculature required for correct posture is pretty much identical to the one required for correct breathing: there is some sort of equivalence between posture and breathing. It also shows that one without the other is not possible: not only do they go hand-in-hand, they are also one and the same.

28 July 2008

The curvature of the universe is love.

Jeremy Prynne

27 July 2008

Down to Earth.

The old charts

are not so wrong

which added Adam

to the world’s directions

Charles Olson

26 July 2008

Presence

The word present has two meanings. The adjective means being there, exsisting at the time, whereas the noun means a gift, a thing offered.

We need to be both.
Be aware of your breathing presence.
Be aware of other breathing presences.
Spiritus: "of breathing, of the spirit"

25 July 2008

More reverse breathing

Reverse-breathing involves dropping the thoracic diaphragm and at the same time raising the pelvic diaphragm on the inbreath. This action reduces the capacity of the abdomen, squeezing (massaging) its physical contents, and compressing the energy there into the lower dantien. The desire or need to reverse-breathe should naturally spring from an understanding and active involvement with the regulating and generating principle we call Central Equilibrium. What is important is that all tension in the area is released on the outbreath, and wherever possible all tension on the inbreath is kept away from the bones and joints of the pelvic region. (This isn't practically possible (residual tensions naturally build up) so it is important to practice relaxation and opening exercises for the pelvic region to flush out these tensions and bring us back to Earth.) Just a whisper of technique. When I get it right it feels as though I have two hands in my belly gently moulding my dantien into a small ball.
All discipline begins (and ends) with breathing.

24 July 2008

Reverse breathing

Lets say I am going to walk 50 meters with a bucket in each hand. If the buckets are empty then this task is no challenge – I walk pretty much as I would walk empty-handed. But if the buckets are full of water then it is a different matter. Firstly I have to adjust my posture, especially my lower back, otherwise the weight will damage me, then I have to walk slowly and deliberately so as not to spill any water but also to conserve strength so that I can finish the job. Also the weight of each bucket will pull my shoulders down and drag me into the ground, which means my legs work not only harder but more rootedly. All in all the stress caused by the extra weight forces my body to work better than it would if it was unstressed and forces my mind to be really present with the task and with the body performing the task. It is the same with any action. Anything I can do easily I will tend to do carelessly, i.e. I will be thinking about something else as I do it. What this means is that my support (what supports me and what I support) is taken for granted, and my trust never deepens, i.e. my energy rarely if ever extends into my points of support: my actions don't communicate. Now any action I perform without full attention will lack the richness and connectedness of a mindful action. What this means physically is that the action is not rooted, i.e. the support for the action is incomplete causing there to be a break in the energetic channel from the ground through my body to the action itself: the body itself is supporting the action because the ground is not seemingly needed. The difficulty is to establish this energetic channel all the way through to the Earth: to realign and stimulate the missing muscles in the channel to come into play. One of the techniques we use in Tai Chi is the equivalent to picking up two buckets of water as I walk: we find a way of adding resistance to the action to make it more difficult and more strenuous. As an example lets take breathing in. It is an action I have performed well over 200 million times since I was born and assuming my airways are clear it is an action I can (and do) perform automatically and without attention or awareness. Now if I pinch my nostrils slightly to constrict them, suddenly breathing in is difficult and I am aware of the muscles performing the action. Not only that, but other muscles not normally used come into play, especially those in my belly around the dantien, and those in my legs, which pull the Earth up as my diaphragm pulls the air down. I am suddenly aware that breathing in is not simply a matter of depressing the diaphragm, but also requires the muscles in the belly and legs to support the diaphragm. Then I breathe not just air through the nose but the Earth through the legs.

23 July 2008

Ch'i

The problem with ch'i is that because it is so gentle and so weak (the weakest of energies), it is too easy to ignore and overlook. In this sense it is similar to gravity, the weakest of natural forces. All our physical actions rely upon gravity but also ignorantly overide and fight it. Yet in the same way that when we start to work with gravity by rooting we connect to the source of gravity – the Earth, so when we start to work with ch'i through conscious breathing we connect to the source of ch'i – Nature herself.

Breathing

Oxygenation is just one of the functions of breathing. The gentle movements of deep relaxed breathing also massage the viscera and fascia, freeing them of residual tension, and directed breathing concentrates energy in specific locations in the body (brain, crown, kidneys, heart, belly, soles, etc) so much so that these places can become centres of energy, i.e. take on an energetic life of their own. But perhaps most important of all is that the breathing connects me to a soft and langorous energy that abides eveywhere, but especially in Nature, which the Chinese call ch'i. The power of this energy lies not in gathering and hoarding it but in connecting to it and allowing its natural wisdom and intelligence to inform and direct my own processes. There are other energies besides ch'i (e.g. spirit) but none quite so feminine and pervasive. When we connect to it (relax into it) we connect to Nature on the level of her breathing. It is the deepest of foundations. We can resist it to highlight or foreground other aspects of our world or imagination or ego, but if we habitually (fearfully) do so we will always be haunted by the lack of a mother's love.

22 July 2008


the the
single angels
celled are
creatures single
are celled
angels creatures


John Martone