A consequence of aligning sensitivity to an active heart rather than feelings is that it precedes you, like your heart, scouting the terrain and ferreting out potential interest. It is always obvious when someone with a good heart enters your presence because that is precisely what they do – their heart warmly and carefully enters your being, well before you are physically close enough to shake hands or engage in battle. Putting the other first is our technique not just for forgetting self, but for getting our energy out there – working (for others). Our solo work – the moving meditation – settles and cleanses, eradicating needy insecurities and developing connexion with our sources of power: the earth and the heavens, ancestry and lineage, and our energy, spirit, heart and soul, so that when the time comes we can give unconditionally and be that pillar of strength and support our world requires. The student must realize that internal progress at Tai Chi is wholly dependent on selfless giving – being more concerned for the other's progress than your own – the bodhisattva vow – and this concern must be genuine – must come from the heart – otherwise it may as well not be there. The solo work and the teaching fine tune your motivation – realign your gaze to what my teacher calls perfection's soul, perfection being that idealized but very real space where everything is softly and beautifully connected and alive – the space where connected and alive mean exactly the same thing. The soul of this perfection is simply the mysterious source of such power – a spring from which we may all drink if we so wish. Continuing progress will only take place if the student's energies are increasingly focusing in on this source, and away from elsewhere. This doesn't mean that the student needs to devote more and more time to Tai Chi. In fact if they have the heart they will find the soul of perfection in whatever they do and may never have to aimlessly wave their arms around again. However, years of instruction and hard work are required before the student can honestly and selflessly (are these two words equivalent?) connect to this source because the social ethos of survival equals self-gain completely works against it. It is very difficult to truly appreciate and understand that perfection's soul – the source of everything including your own immortality – is your life's work and meaning. The quality of the work you do is dependent on the quality of the energy you put into it. Try energy of soul.
1 comment
I am impressed with what you said. The key to Taichi is softness. The total physical softness can only be achieved with a perfection's soul, pure & soft. The key to achieve this spiritual state is selflessness. Honesty helps us to see & recognize the selfishness within us. Only then there is a chance for us to transform towards perfection both the physical & spiritual body.
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