30 April 2020
29 April 2020
28 April 2020
27 April 2020
26 April 2020
I tried to unite the earth and sky; painting the landscape without anything except two halves meeting each other.
25 April 2020
I paint the mountain with myself. I paint myself into the mountain. I paint the mountain from my mind.
24 April 2020
23 April 2020
22 April 2020
The problem with mindfulness is that it makes us observers rather than participants. It assumes we have the luxury of time: to consider, to choose, to make adjustments, to mend our ways. This is important practice but it is the death of spirit. Mindfulness should be a prelude to mindlessness – emptiness.
21 April 2020
Images are always provisional. Without them the work tends to be aimless but with them the work ends up becoming forceful – too mind directed. So we must be careful. Images, visualisations, are used to get things going but then largely abandoned as the work takes on a life of its own. Then the insights, discoveries, that spring forth take us by surprise and lead us on our true path – our destiny.
20 April 2020
19 April 2020
Our minds have become so hard and harsh, so greedy and grasping, that reality flees from us, and we end up having to make a simulation instead. This is why Buddhism emphasises a compassionate mind rather than a comprehending mind. Compassion effectively means 'with heart' whereas comprehend means 'with grasping.' In Taiji we talk about a yielding mind – Keep to a yielding mind – a mind always melting and giving way, always allowing – in fact encouraging – the Other.
18 April 2020
17 April 2020
16 April 2020
15 April 2020
The work improves spirit. This is its function, first and foremost. The Classics say: If you concentrate on spirit then you will be strong, but if you concentrate on qi then you will be weak. What does strong mean here? It does not mean big muscles, or great energy or masses of wealth and health, it means freedom, in particular the freedom that comes with vision, with being able to see, sense, suss the truth. Spirit cuts through veils, through lies, and exposes what's beneath. This is why, when your spirit is intense and burning, you don't feel happy – happiness does not come into it, happiness is for the herd – you feel eminently capable and you feel suspicious, as though you're starting to sense the forces, sinister or otherwise, underlying what you took to be reality. You start to sense depth. This depth is the beginnings of the Internal; and it's a never-ending process, as whatever your spirit exposes becomes external, and a new deeper layer of the Internal appears.
14 April 2020
The vast majority of our finest energy – our psychic and spiritual energy – is wasted in endlessly talking to ourselves. This is why, in all spiritual traditions, silence is recommended – inside and out. When a degree of silence is achieved then the good energy freed up starts to be used by our true natures to create our energy body – our destiny – and we slowly become the angels (or devils) we have always known, deep down, that we were meant to be.
13 April 2020
12 April 2020
What I have found through teaching Taiji is that bourgeois freedoms are bad for the spirit. They make one flabby, self-centred, lazy and slow. They lead to what the philosophers call diversity – dispersion – rather than real creative differences. In order to be different one needs intense inner cohesion; one must be prepared to sacrifice the bourgeois dream for personal vision.
11 April 2020
10 April 2020
09 April 2020
There's a certain poetic justice in the planet's most dangerous parasite (homo sapiens) being under attack by it's very own parasite (SARS-CoV-2). A very gentle warning as to what's in store if we don't mend our ways big-time.
08 April 2020
CAVEMEN
The cavemen walk far beneath the sun.
There are miles on their walls so
no distance is far. They feel the sun
is only just beyond reach. They stomp
through signs of trees and enter their
caves in full.
A caveman opens his mouth and feels
the sun enter him. He never moves,
but stands there all day. A tree
grows. A rock ages. Cavemen
never bar their entrances.
A rock is the inside of a space.
A caveman thinks if a rock were
moved his life would be ended.
He wears the cave and decorates it.
Its stillness is a sign of life.
—Clark Coolidge
The cavemen walk far beneath the sun.
There are miles on their walls so
no distance is far. They feel the sun
is only just beyond reach. They stomp
through signs of trees and enter their
caves in full.
A caveman opens his mouth and feels
the sun enter him. He never moves,
but stands there all day. A tree
grows. A rock ages. Cavemen
never bar their entrances.
A rock is the inside of a space.
A caveman thinks if a rock were
moved his life would be ended.
He wears the cave and decorates it.
Its stillness is a sign of life.
—Clark Coolidge