22 October 2006

Energy & compassion

The energy we talk about has nothing to do with ch'i or chin. Chin is the Chinese word for a body energy that correct body usage, coupled with a loose but toned relaxation, will whip up from the ground, through the muscles and tendons and into whatever physical task is being attempted, whether it striking or punching another person, or simply shoveling dirt or chopping wood. With chin the ground is being utilized, through gravity, as a firm purchase, from which to apply our own energy. The energy is generated in the legs by straightening or bending them (like pumps), and the waist turns to whip and direct it through the relaxed upper body and out of whichever hand (or, at a higher level, from any point on the body). Chin is energy, as is ch'i, and they are both wonderful, in their way, but they are not internal and they are still forceful. The energy we work with – the energy between – is an energy that pervades the universe. It is everywhere. It's function is to bring things together through bonds of connexion. We feel, connect to, and use this energy through the heart. And this is the most important point I could possibly make to a student, that entering this world of energy to the point where it becomes you (and you become it) is the most compassionate act you could possibly make; all other compassionate acts stem from this, and without this there is no compassion, only kind or good deeds, which may well come from the heart but not from a heart joining and becoming through the energy between, i.e. not from a heart behaving naturally. Another important point is that to choose not to enter the world of energy (and it is a choice – first made long ago in most cases but reinforced every instant) is to constantly retreat: is to apply a negative force to counter the natural and powerful bringing together of energy. This negative force is the thinking mind.

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