The fundamental assumption in Tai Chi, and probably in all spiritual endeavour, is that there is an all-pervading and omnipresent force of connexion in the universe, and the meaning of life is to open up to this force as best we can. (This force effectively encourages entities and systems to open up, expand, organize and grow.)
In Tai Chi we also assume that it is tension that prevents us from connecting: if all tension were removed from our bodies then we would be totally connected.
Tension is a use of energy that tightens into itself – a disconnexion from all around it – which somehow helps us hold on to what we think we are – self.
Self is the accumulation of all the tension in the body. We identify with it because it covers and besmirches the true self: it feels like it's the only thing we have.
Your true self is really a state – a state of perfect and complete connexion. A free flow of energy.
Tensions are released by relaxing, and in Tai Chi we make a strict distinction between a relaxation that makes you floppy and lifeless (relaxed but still disconnected), and a relaxation that impels you to connect energetically. Tension closes and cuts off (negative, pessimistic); relaxation opens and connects (positive, optimistic).
Connexion just means communication – a two-way flow of energy – and has nothing to do with physical attachment, holding on, or grasping.
By connect energetically we mean that there is a streaming of energy from you into the entity, and from the entity into you. These two streams equal each other in quantity but differ significantly in quality.
If there is a lot of energy then the energetic conduit can feel taut and resilient. This tautness is not tension – we call it tone or tonus.
Natural just implies that we are trying to get back to some perfect state – the true connected self – that awaits us underneath all the tensions we house. Practically it just means according to universal laws of Nature, i.e. if we weren't to get in the way with our tensions, it would all happen by itself.
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