31 December 2010
30 December 2010
Most importantly mind. State of mind. A mind in control of only itself. Because reality is made in my engaging with it, and this engagement is where my mind is – this is my mind. The mind is never of itself or in itself, it is always spilling into the world, and what spills back is mind but not my mind. If I create reality – if I have the desire – then there is immense intelligence in that creation, not mine but that of me with the other.
28 December 2010
27 December 2010
To affirm is to unburden: not to load life with the weight of higher values, but to create new values which are those of life, which make life light and active.
Gilles Deleuze
Gilles Deleuze
26 December 2010
25 December 2010
At heart each of us is singular – unique – never a statistic – unaveragable. Essence is that singularity. But we are also bound into a process of becoming, which isn't simply a slow revelation of who we are but, hopefully, a subtle transformation of that essence. Connexion makes this possible. Real togetherness touches and thereby changes essence. Connexion is the possibility of change.
24 December 2010
23 December 2010
21 December 2010
20 December 2010
19 December 2010
18 December 2010
17 December 2010
16 December 2010
15 December 2010
14 December 2010
The pondering reflective mind tends to fall and settle into holes where it quickly chokes on its own energy. A healthy mind roves and swarms over surfaces. In fact for a healthy mind there is only surface, endlessly convoluted and extensive. The first surface is my own body, and all other surfaces are extensions and reflexions of my body's surface. Even the inside of my body is surface – lung and gut – breathing interfaces – where I meet and confront the world beyond – also of surfaces. Yielding is the act of becoming one surface. Only then can I open essence to essence with what it is I touch.
Softness is not just a quality or a principle, it is the key to opening what we call the world of energy. This world is not just a world of which energy is a part – all worlds are such – it is a world in which only energy exists. For example, that red shirt left bedraggled across the chair possesses the energy of red, the energy of cotton, the energy of weaving, the energy of the water, detergent and machine that washed it, the energy of the sunlight and warm air that dried it, the energy of me and my moods that since wore it and flung it, the energy of the shape it now finds itself in, the energy of the friend who wore it before me and gave it to me, the energy of his generosity, the energy of whom he has become in the meantime, and the energy of that becoming, etc. etc. All these energies reside on the object – as though clinging to its surface – or the surface of its fibres. When all are stripped away, assuming such a thing is possible – when I remove its vocabulary – everything that can be said about it – then I have its essence – its singular energy. Of course it is not possible to prove that essence exists because there is no way of stripping an entity of everything it has. But my softness – my total immersion in energy and so my refusal to countenance force or will – provides a surface upon which essence shimmers and reveals itself. Softness befriends.
13 December 2010
12 December 2010
11 December 2010
Becoming is the path through a plethora of possibility. The path rather than a path because really I have no choice. What makes life difficult – unclear and diminished – is resisting becoming: the path is the same but wet and muddied. How the path is underfoot – firm or treacherous – depends upon my faith.
10 December 2010
09 December 2010
the limit and the infinite clasped together in an embrace from which things will come
Deleuze & Guattari
Deleuze & Guattari
08 December 2010
07 December 2010
06 December 2010
Relaxation, if I get it right, settles me deeper – closer if not into the bone. The emotion associated with this still core is a cool granitic detachment. From here my attention registers and my intention caresses the world. I am the centre of each thread of intent – the more I intend outward the deeper my root, necessarily.
05 December 2010
04 December 2010
03 December 2010
02 December 2010
01 December 2010
28 November 2010
27 November 2010
26 November 2010
25 November 2010
24 November 2010
21 November 2010
20 November 2010
Intent or intention is mind made active by spirit. It is not an energy but a force that directs and carries energy, and consequently the use of such always drives me into my centre and, if correctly aligned, my root. An action started without intent is weak and undirected, and can only succeed if habitual – if it slots into an established pattern of successful action. For example, for most of us breathing is unintended yet successful because we have a habit of breathing (imagine the power of that first breath!). Intending an action is basically a way of both committing to that action, and taking responsibility for the action, and for this reason most of us prefer not to use intent if we can possibly get away without it. In fact for most of us intent is half-hearted at best, and has the option of failure built in: how often do we fail to do something or fail to complete something that we tell ourselves we intend to do? In Tai Chi we endeavour to intend every action we make, and to extend the intent through to completion (no momentum – no slackness). In itself it is discipline, training the energy to follow the dictates of mind and spirit. And like everything in Tai Chi (and life) it is a stage to be passed through – on the way to emptiness – unintended pervasive heart. All saints, no matter how gentle and loving, will have had ferocious intent, because without it heart will always fall short.
19 November 2010
18 November 2010
17 November 2010
16 November 2010
The primary objective of a school, be it a childrens' school, a Tai Chi school, or whatever, is to draw the unsuspecting student into an artificial world. This world is generally a tidy and consistent gross reduction and distortion of the world at large. In fact, we could call it a systematic misrepresentation of that world. It misrepresents not so much by deceiving (although that as well), but by advocating and encouraging a studious mode of engagement that is slavish and undiscerning – essentially passive. This is why the one thing schools do not produce is independent spirits.
15 November 2010
14 November 2010
13 November 2010
11 November 2010
10 November 2010
For most of us communication amounts to voicing what is on our minds – sharing the contents of the mind. But what if the mind is quiet? Is there then no communication? On the contrary, then there is real communication – a sharing of pure mind – because then and only then is there real togetherness (the contents of the mind constitute a barrier to such). This is a great gift because it teaches and heals – such quiet purity is infectious.
09 November 2010
08 November 2010
07 November 2010
06 November 2010
05 November 2010
04 November 2010
It is burden that makes us world-bound, heavy, mundane; and it is an unlightening burden that eventually kills us – breaks our back, crushes the heart, denatures the fabric. The bodhisattva/saint is essentially a free man who has chosen to burden himself with impossible task. He does this to stick around, as example, as teacher, as healer. His skill lies not in what or how he teaches, but in the facility with which he balances and regulates his innate lightness with the anchoring task of universal liberation.
03 November 2010
02 November 2010
01 November 2010
31 October 2010
30 October 2010
29 October 2010
28 October 2010
The mind is a screen upon which the film of life plays – perceptions, thoughts, feelings, emotions. As meditators we spend at least part of our time reducing the contents of the mind so that we can sense the screen – our frame and ground. This gives us presence of mind: we remain aware of the mind and refuse to get lost in the contents of the mind. We then use relaxation with a tender spirit to help the mind expand. This gives us mental space – we begin to lose the frame. We then sink into mind, allow ourselves to be subsumed by mind, and we lose the ground by becoming that ground.
the other person appears here as neither subject nor object but as something that is very different: a possible world
Gilles Deleuze
Gilles Deleuze
27 October 2010
26 October 2010
Spirit is the name of the game.
When John Kells asked Dr Chi what he should practice when he return to London, Dr Chi said: I suggest you practice spirit.
We use it all the time – we cannot do anything without it – but it tends to become obscured and smothered by the doing – the coarse energies hide the subtle.
Spirit is the very first energy: that which initiates.
However, our egos enslave spirit in order to get things done – in order to build an empire.
The first fact of ego is disconnexion, it has no intelligence beyond itself – it builds the world from scratch – borrowing from other experience if it lacks its own (education).
The first fact of spirit is connexion, it has infinite intelligence because it is totally connected, but only when it is free.
This is why the newborn babe is so powerful – it is pure spirit – unsullied by ego and experience – and it draws you helpless into that world of spirit too – if you have the heart not to resist.
So our prime aim in taiji is to free the spirit – to disconnect it from the act it initiates so that it can perpetually hover – never to be brought down to earth. (Spirit levitates.)
We do this by investigating relaxed movement with a microscope – looking intently at each particle of an operation, and finding the spirit that drives it.
Spirit always lifts – a spark of optimism or potential.
When I live with and by spirit then I carry with me many possibilities – there is a palpable sense that anything could happen – a deeply nourishing but also dangerous excitement.
If you were here with me now then I could help you feel spirit in two minutes, it's that simple and that easy – much easier than chi.
It's the energy that opens things, in particular the doors to the heart.
Spirit is not personal – that which resides in me is not mine – it simply manifests when I create the right environment for it.
Spirit is the opposite of rooting energy. This is why, if I have Central Equilibrium, they belong together.
If you love poetry then you know spirit.
It brings life, and it generously gives life – my spirit can invest even inanimate objects with a lively spirit – a shimmer of being and the promise of becoming.
I think of it, sometimes, as the fascia of the universe.
Because it is ultimately connected and knows no ownership, spirit can only be free if all spirit is free, hence the bodishattva vow, and hence the tendency for free spirits to support the oppressed.
When your practice suddenly opens up and becomes exciting – that is spirit.
When a beloved friend phones you out of the blue and your heart soars – that is spirit.
When you walk down a dark alley and danger in the shadows makes your hackles rise – that is spirit.
When John Kells asked Dr Chi what he should practice when he return to London, Dr Chi said: I suggest you practice spirit.
We use it all the time – we cannot do anything without it – but it tends to become obscured and smothered by the doing – the coarse energies hide the subtle.
Spirit is the very first energy: that which initiates.
However, our egos enslave spirit in order to get things done – in order to build an empire.
The first fact of ego is disconnexion, it has no intelligence beyond itself – it builds the world from scratch – borrowing from other experience if it lacks its own (education).
The first fact of spirit is connexion, it has infinite intelligence because it is totally connected, but only when it is free.
This is why the newborn babe is so powerful – it is pure spirit – unsullied by ego and experience – and it draws you helpless into that world of spirit too – if you have the heart not to resist.
So our prime aim in taiji is to free the spirit – to disconnect it from the act it initiates so that it can perpetually hover – never to be brought down to earth. (Spirit levitates.)
We do this by investigating relaxed movement with a microscope – looking intently at each particle of an operation, and finding the spirit that drives it.
Spirit always lifts – a spark of optimism or potential.
When I live with and by spirit then I carry with me many possibilities – there is a palpable sense that anything could happen – a deeply nourishing but also dangerous excitement.
If you were here with me now then I could help you feel spirit in two minutes, it's that simple and that easy – much easier than chi.
It's the energy that opens things, in particular the doors to the heart.
Spirit is not personal – that which resides in me is not mine – it simply manifests when I create the right environment for it.
Spirit is the opposite of rooting energy. This is why, if I have Central Equilibrium, they belong together.
If you love poetry then you know spirit.
It brings life, and it generously gives life – my spirit can invest even inanimate objects with a lively spirit – a shimmer of being and the promise of becoming.
I think of it, sometimes, as the fascia of the universe.
Because it is ultimately connected and knows no ownership, spirit can only be free if all spirit is free, hence the bodishattva vow, and hence the tendency for free spirits to support the oppressed.
When your practice suddenly opens up and becomes exciting – that is spirit.
When a beloved friend phones you out of the blue and your heart soars – that is spirit.
When you walk down a dark alley and danger in the shadows makes your hackles rise – that is spirit.
For Lee
24 October 2010
23 October 2010
The present is as much a trap as the past and future, especially since we have anaesthetized risk and danger out of it – a comforting space of superficial stimuli – cushions everywhere. To venture into the future properly – ready and capable of sensing and engaging its subtle demands – I need energy and commitment. A commitment to spirit – the spirit of that future. And this commitment is life-long, at least in my heart. I must decide, formally and with ritual, at some point, that everything is sacrificed for the sake of this life of discovery. No burdens, no waste. All intensity and focus.
22 October 2010
When we direct at least some of our energy to dismantling our selves, then the fingers of the future extend through the skin of conformity, and draw us forward. Time loses its usual logic. What happens to me is not the logical outcome of a succession of past events, but a necessary incoming to a beckoning destiny.
21 October 2010
20 October 2010
Truth is not a correspondence with being but its parabolic intensification beyond being's achievements.
John D Caputo
John D Caputo
Soft spirit abides in the narrow space between things. It keeps them apart and it holds them together. It allows them to be more than themselves by virtue of operating together. An individual is fulfilled in the act of togetherness. We cannot go on alone. To be alone is to be guilty. Guilty of choosing separation.
19 October 2010
18 October 2010
17 October 2010
For the sensitive, intelligent, inquisitive student, insights abound – a veritable profusion. Each is the creative expression of a feeling – a trace of energy passing through the body in anticipation – messages from the future. It is not enough that such insights gain expression and respect. They need to be worked with intensively, laboriously and always physically over a long period of time (years) to force them into each and every cell – internalization. Having them at my fingertips requires their physical manifestation – my hard work makes them real. Having them at the forefront of my mind, couched in the vulgarity of language and the swagger of knowing, teaches nothing, it simply encourages my students to become imposters like myself.
All laws, rules, principles must be looked into – deconstructed. Even Central Equilibrium, the principle at the core of our understanding of energy: is it not simply a gross approximation and generalization – an aesthetic imposition, an excuse for self-congratulation? The principles aren't necessarily incorrect, it's just that going at reality in any way full of anything but openness and love is foolish because we simply end up making the world in our own image.
16 October 2010
15 October 2010
14 October 2010
13 October 2010
12 October 2010
11 October 2010
10 October 2010
09 October 2010
08 October 2010
07 October 2010
Destiny is in many ways the opposite of habit. If habit is my past extending forcefully by way of the present into my future, then destiny is my future extending energetically by way of the present into my past. Destiny is the meaning in my life – a meaning that only becomes revealed when I develop a feeling.
06 October 2010
05 October 2010
04 October 2010
03 October 2010
02 October 2010
The unknown is indistinct and indefinite until one has sufficient experience of it – until it becomes known. In fact, it may be so indefinite that one doesn't realise one has ventured into it – the student who can work energetically but can't feel what's happening and so refuses to believe. We must realise that this process of gaining experience to reveal terrain is itself limiting. What we should be developing is negative capability – the ability to function all the better for not knowing. Charitably.
Most of us live inauthentically: out of accord with our true nature, and incompletely – not fully engaged. Any 'real work' or 'internal discipline' should make us more authentic – more from our core and more total. Tai Chi should be such a discipline but often, especially once the student has advanced beyond learning the Forms, becomes yet another exercise in avoiding full engagement. Of course totality is never reached, so Tai Chi should be a journey towards and into totality, a life on the edge – poised on the brink: Central Equilibrium.
01 October 2010
When I relax deeply the parts of my body fall apart, and a space – a connective space – opens up, not so much in the body as between the body. This space is continuous and connects all parts. In this sense, relaxation is a process of deunification – shattering the lump into a working multiplicity. What makes it possible is a well-maintained and conditioned connective space – "betweenness." What makes it work well is spirit. Spirit doesn't rule or control, it plays.