29 March 2013
So the day is nearly done: you've finished all the chores, walked the dog, put the baby to sleep and are ready to meditate before retiring to bed. You light the candle, arrange the cushion, turn off the lights and sit. Before you have time to get comfortable the baby wakes and starts to cry. You patiently attend her until she settles and then resume your sitting. Thoughts that then enter the mind should be attended to with the same loving care that your child received. No judgments, no harshness, just a simple vigilant patience. Meditation, for us mortal folk, is as much just letting the day settle inside you as it is entering that deep but elusive spiritual space.
28 March 2013
Head suspended. This means that the muscles in the neck and shoulders are relaxed, and that the head is poised upon the spine – finely balanced. The head can then be adjusted using the muscles in the lower spine and belly (core) – action that brings nobility of bearing and a fiery spirit to the posture.
26 March 2013
25 March 2013
24 March 2013
23 March 2013
A glimmer of nitrogen leaves my soul
I walk until my legs are gone
I sing until my throat
is dry and falls apart.
I look into the dark
until the pupils
are as wide as sockets.
Nitrogen leaves my soul,
and my brain
becomes a leaf in the October thrust.
Joseph Ceravolo
I walk until my legs are gone
I sing until my throat
is dry and falls apart.
I look into the dark
until the pupils
are as wide as sockets.
Nitrogen leaves my soul,
and my brain
becomes a leaf in the October thrust.
Joseph Ceravolo
It's all really very simple : energy comes into me, I transform it, and it then leaves me. Three stages, all happening concurrently because life doesn't occur in batches but as a continuous process. The secret to entering this process whole-heartedly, without time off for self-congratulation, is abandonment, and the realisation that spirit doesn't get tired, but it does get bored, which seems like tiredness, but isn't really.
Taking a hot shower is one of the most pleasurable events of the day. The warm water coursing over the skin washes away not just the grime of the day or the sleep of the night, but also cleanses the energy and the mind. The sensations are so strong that the distraction of thought is generally absent. This should be how we enter and experience gravity during taiji, the difference being that gravity streams through the body rather than over it.
22 March 2013
Each chronic tension in the body represents the stable base or foundation for a construction – a self-image. These constructions layer upon each other and result in the complex ego we all possess – full of its own tensions and inconsistencies. When, through the taiji or whatever, we begin to dig into such an area to release it, the associated image becomes apparent and will gradually dismantle, though not without a struggle. This always takes time, so patience and perseverance are of the essence.
21 March 2013
20 March 2013
Listening precedes hearing. I listen and I may or may not hear something. Listening, in order to be an activity that takes me closer to the truth, must be active (moving) and transformative (willing to change). When I listen I don't simply open my auditory receptors and allow information to enter, I move towards the potential sound source and allow myself to be transformed by the energy of the sound source so that we are at least on the same wave length. Then and only then can hearing take place. My teacher would often say: Don't listen to my words, listen to the energy. And it was always THE energy, never MY energy. The energy between us conjured up especially for that occasion.
19 March 2013
18 March 2013
16 March 2013
13 March 2013
Everything has an external and an internal aspect or component. And I mean everything – creatures, objects, events, relationships, connexions, equations, circumstances, etc. The external can be visualized as a box or container, and the internal as a butterfly trapped inside the box. The butterfly is delicate, complex, beautiful, with a life of its own – an unpredictability, whereas the box is regular, simple, hard, and uninteresting. The box and the butterfly are totally different from each other, so different in fact that they effectively belong to different worlds. The box has little awareness of the butterfly – maybe if the creature awakens and starts to flutter around then the box may feel a little of the activity, but because they are worlds apart, those feelings make little sense. Science is the study, and thereby the celebration, of the external, so much so that it denies the internal even exists. Art – the creation of forms so unstable their magical contents are always spilling forth – is the celebration of the internal. The teacher's job is to waken your butterfly. Your job is to break the box and set it free – let it be.
11 March 2013
10 March 2013
09 March 2013
06 March 2013
05 March 2013
If one-mind is mind unified in stillness and silence, mind devoid of dualism, inclusive mind, then no-mind is that mind pulverized into so many pieces it becomes dust, a mind so relaxed it no longer exists, as such. This process of fragmentation is what takes courage because it only happens when I abandon myself to life and its forces – when I am fully prepared to lose my mind.