"Perhaps after all it is a matter of loosening the joint."
27 September 2017
Live sacrificially! my teacher once snarled at me. Yet in a sense this is what we all do – we sacrifice spirit, vision, vocation even, for the comfort of conformity and the false peace of possessions. We basically sell out. (This is what I mean by bourgeois.) But, of course, my teacher meant the opposite of this – a sacrifice of self for the sake of spirit – for God's sake.
26 September 2017
25 September 2017
24 September 2017
23 September 2017
The bourgeois economy can be reduced to one word: profit. To take more than is given, and to barricade oneself behind these takings. Spiritual economy is the reverse of this: to give rather than take. Not because that makes you a nice guy, but to disrupt the wealth and health of ego in the belief that this creates the best conditions for an encounter with spirit – an event of spirit.
22 September 2017
21 September 2017
20 September 2017
19 September 2017
18 September 2017
Anything of importance is not a choice. Choices are trivial. What this means is that, at a deep level, nothing is voluntary. This is why it is impossible to learn by copying externals. The master does something because he has to – because with an act of spirit he has ordered his mind and energy in such a way that he has no choice but to do what's done. If you merely copy externals then you will never get to the spiritual source of that movement. To get there you will need to copy the total life that's lived by the master, and to learn this takes decades of dedicated practice, and even then there are no guarantees.
17 September 2017
We are generally happiest when we forget ourselves. When we become so absorbed, engrossed, involved in activity – in energy – in relating and relations – that we forget our loneliness and our feelings. Meditation is a time to forget self without props, trappings or extraneous activity to distract us from our own presence.
16 September 2017
15 September 2017
14 September 2017
If we were to inspect the contents of our bellies, we would see that there is very little fire and an awful lot of shit. The spiritual aspect of dantien tends to be both masked and inhibited by digestive activity. This is one reason many spiritual disciplines advocate times of fasting – so that the digestive system can have a rest and a different kind of work take place – a work of energetic refinement and densification. Light and heavy.
13 September 2017
"But the real truth is that there never is any such thing as one truth to be found in dramatic art. There are many. These truths challenge each other, recoil from each other, reflect each other, ignore each other, tease each other, are blind to each other. Sometimes you feel you have the truth of a moment in your hand, then it slips through your fingers and is lost."
12 September 2017
11 September 2017
You know when you worry, and you can't get it out of your mind – the worry niggles constantly – any respite temporary, only for the worry to flood back, with a vengeance? Well this is what your relationship with the teaching and the work should be like. Let it worry you, but not to death, or, if to death, then to life.
10 September 2017
Fᴏʀɢᴇᴛ sᴇʟғ – ʙᴇᴄᴏᴍᴇ ᴏɴᴇ ᴡɪᴛʜ ᴛʜᴇ Tᴀᴏ
Kᴇᴇᴘ ᴛᴏ ᴀ ʏɪᴇʟᴅɪɴɢ ᴍɪɴᴅ
These our mottos. Each, in its way, versions of the Heraclitan declaration that Everything Changes (πάντα χωρεῖ). Each a beautiful contradiction. Like saying I never lie. Any declaration, any statement, necessarily misleads by attempting to lead. Support and Trust. Yin and Yang. One becomes the Other, yet remains distinct. Reality : resonance.
Kᴇᴇᴘ ᴛᴏ ᴀ ʏɪᴇʟᴅɪɴɢ ᴍɪɴᴅ
These our mottos. Each, in its way, versions of the Heraclitan declaration that Everything Changes (πάντα χωρεῖ). Each a beautiful contradiction. Like saying I never lie. Any declaration, any statement, necessarily misleads by attempting to lead. Support and Trust. Yin and Yang. One becomes the Other, yet remains distinct. Reality : resonance.
09 September 2017
07 September 2017
The middle-class are so proud of the range of choices open to them nowadays – opportunities everywhere to express taste, preference and opinion – and yet the range of their spirits is miniscule. This is because when faced with a choice one habitually chooses the easy option, and this is precisely the option that will not exercise the spirit.
06 September 2017
"The last thing the world needs is another expert," my teacher would invariably mutter whenever he heard an advanced student pontificating to beginners. The pride of thinking you know – now that's a tricky one. I love the story of Suzuki, the Zen master, who, whenever consulted about specific life problems by students, would usually answer, "Mmm... I just don't know," and yet the student would walk away so comforted and relaxed by the master's presence that they suddenly knew themselves. Now that's real knowledge.
05 September 2017
Put store by nothing. Knowledge is either trivial or unreliable. Real essential principle can be neither written nor uttered. It is between things – ever elusive yet always there. This is the paradox of language – it can only say things that aren't true. The truth it cannot touch, only, maybe, point, vaguely. And what's the use in that? By the time you register, it's gone. This is the poetic structure of reality which we inevitably coarsen and defile with our prosaic structures of cause and effect, rational logic, non-contradiction, etc.
04 September 2017
I've said it before, and, I dare say, I'll say it again: a student is someone who studies. That means regular lessons with a teacher, and even more regular sessions of homework. As a general rule, approximately 10% of study time is lessons with the teacher and 90% either on your own or with other students, if you have the gumption to organize a study group. So, generally speaking, however you arrange it, at least three quarters of study time is in solitude, struggling courageously with the teaching and with your own resistance to it, which, even with the best will in the world, is always considerable. The numbers have to be stacked like this because, inevitably, less than 10% of your own practice will be effective, so in order to have anything real to offer the teacher and the class – and it's always a good idea to come bearing gifts – you really have to put in the hours. And, as my teacher never tired of saying, "If there was an easier way then believe me I would have found it."