30 December 2018
29 December 2018
We have created a world, an environment, a society, so unnatural and unhealthy, that to be well-adjusted and successful within it requires us to be deeply unnatural and unhealthy ourselves. Those with any spiritual sensitivity just cannot tolerate such an environment. Their only recourse is either denial and depression or madness and terrorism, passive conformity or disruptive non-conformity.
Listen. With the spine, the nerves. Always much closer to reality than the eyes. Yogananda was right. When the posture is correct, when the mind is quietly ensconced in dantien, when the spirit is light and buoyant, then the spine resonates and sings with the Divine. It doesn't only collect and transmit messages, it harbours. This is why sacrum is sacred.
28 December 2018
We bring up the personal to let it go. The same with family. Everyone has a story – a trauma. The point is whether you're brave enough to let it improve/mature you, or whether you chose to forget and stay the same (get gradually worse). The only way to truly heal is to keep the wound open until its teaching has been totally internalized. Everything has a reason. It is not our place to know or even understand. But it is precisely our place to behave as though there were damn good reason. That is, to believe.
27 December 2018
26 December 2018
Enlightened self-interest. We all need to snatch a portion of each day just for ourselves. It doesn't have to be long – ten minutes would be enough – but it must be sacred and it must be sacrosanct. A time when you close your eyes, sink into your centre or your root and remember why you're alive, in other words, remember God. Without that I would find it impossible to face the world with any degree of integrity.
25 December 2018
Insights abound but breakthroughs are rare. An insight is like a light going on. For example, you go on a ten day Vipassana retreat and leave feeling cleansed and peaceful. This is an insight. You have had an experience and realise that such a state is very good and desirable. However, for this insight to lead to a breakthrough you will have to work really hard until you can attain that peaceful state on your own without the structure of the group or the inspiration of the teacher. The same can be said of the insights provided by therapy. They are just the beginning of a long and arduous journey which will, in all likelihood, never be embarked upon because the subject thinks that because they have had an insight they are already there.
As kids, my father was very abusive. He would beat my mother until she was so swollen and discoloured that I didn't recognize her, and he would beat us until we bled. Once, when we were all grown up, my eldest sister, always the pluckiest of the bunch, decided she couldn't bear the tension any longer, and drove round to have it out with him. She screamed and yelled, as only she can, and my father broke down, admitting his abuse and promising to mend his ways. After that, we all expected a miracle, but none came. He had had an insight but refused to work with it, and so no breakthrough came. In fact, if anything, it made matters worse. He just cut off from it all. It is now a no-go area.
24 December 2018
Why Taiji? Why devote your adult life to Taiji? This is a question I'm frequently posed. And, if I'm honest, I would have to say that it's because Taiji is the only thing I've found which I’m hopelessly useless at. Sums came easy, writing came easy, study and exams came very easy, but Taiji has always been impossibly difficult, and therefore, for me, perennially fascinating, demanding, engaging, challenging.
23 December 2018
22 December 2018
21 December 2018
20 December 2018
19 December 2018
The only criticism of my teacher that I would endorse is the one levelled by most of his loyal students who, through force of circumstance, have gone off to study elsewhere. That is, he taught advanced Taiji to students who were not yet qualified to receive it. The first stage of Taiji is sinking and relaxing to develop a root, which, whether you like it or not, means strengthening the legs, the core and the lower back. Traditionally in the Chinese martial arts, such strength is acquired through standing postures. It is difficult gruelling work, and anyone who says they enjoy it probably isn't doing it right. But without that root nothing comes from the Earth – nothing comes natural – and it all has to be fabricated each time you practice. Imagine the stress and stain – the drain of joy – in that.
18 December 2018
Freud takes us back to childhood where he said it all began. The Taoists, however, take us back to the womb, to before it all began, to a time before time, when we floated warm and weightless inside a living mother, breathed through a throbbing umbilicus, saw nothing yet heard everything, and were loved by a remote father whether we felt it or not.
17 December 2018
16 December 2018
The human project has been reduced to the rationalization of desire: finding good reason for self-interest, justifying vulgarity, revealing (thereby negating) the unconscious. Taoism suggests reversing this trend: hiding rather than exposing, loving rather than knowing, endarkenment rather than enlightenment.
15 December 2018
14 December 2018
Mindfulness is usually interpreted as 'keeping the mind on the job.' But this is not quite right. Most people's minds are so anxious and tense that they generally mess things up the moment that mind gets involved. Mindfulness is really the ability to rouse or generate a heart of compassion. This is what we should bring to bear.
In Taiji we aim to generate all physical movement by turning the waist. Each movement starts in the dantien and ripples to the body part required to move. This passage of energy takes a little time so, when the body is relaxed and fluid, a lag develops between the action in the waist and the expression of that action in the arms and legs. We use this lag to create yielding holes and vortices that tug at the opponent's energy and tie them up in knots or rather entangle them in an elastic web.
A healthy spine is a gentle S-shape, with alternate lumbar and thoracic curves. In Taiji we sink into the legs in order to become all spine – the bent legs become the lumbar curve – and the whole body, from foot to head becomes an S-shape. There is something about the S (half an 8 or an opened 8) that works as principle: on all levels at all scales in all dimensions. Reality a shimmer of voices.
13 December 2018
12 December 2018
09 December 2018
08 December 2018
07 December 2018
06 December 2018
There is a world of difference between practising a piece of music and performing that piece of music. When practising you have in mind an ideal that you strive, in your own time, to realise, but when performing you give immediate expression to that ideal in real time. For the duration of the performance the ideal effectively vanishes and is replaced by spirit: the spirit of the composer, the spirit of the performer and the spirit of the event. Only a critic would be mean-spirited enough to refuse the numinous and make comparisons.
05 December 2018
Mind continuous. The work boils down to this. We manage it in Taiji by embracing a set of principles that generate and govern correct (energetic) movement. As the practice develops and understanding deepens these principles seep into all our movements until hopefully we become a pure embodiment of connected continuity.
04 December 2018
Consider having two minds: a seeing mind and a listening mind. The seeing mind privileges the eyes – it has a visual attitude to the world – it sees things and it knows things – cognizes and recognizes – The Cogito. The listening mind privileges the ears but also the other senses than the visual: touch, smell, taste, the sense of movement. It perceives and conceives but not in/with pictures. More like unformed, unclear, uncertain feelings. What my teacher called 'whispers.' The seeing mind is what we call consciousness, and the listening mind, awareness. Yielding is then the turning aside of the seeing mind so the listening mind can come to the fore.
We tend to think of the legs as two vertical columns supporting a lintel – the pelvis – from which the spine rises. Instead, think of the feet/shins/thighs/hips/sacrum as an arch, each element a voussoir with feet as springers, and sacrum (the only element not paired) as keystone at the apex. This is the sense in which thinking is good – bearing in mind better concepts in order to correct bad habits and improve awareness. In fact, thinking is never wrong of itself – what is wrong is the inability to turn it off when no longer appropriate: worry and anxiety.
03 December 2018
02 December 2018
Suddenly a small fox appears. It comes to drink the turquoise water in the morning light. The animal heads for the opposite bank and disappears. From the eucalyptus trees comes a fragrance of crumpled leaves and tangerine. In the stealth of the wild animal, there is the glimmer of a gentleness never before captured.
01 December 2018
30 November 2018
29 November 2018
28 November 2018
There is a saying in Taiji: If there are problems in the upper body then look to the lower body. Specifically, sink your weight into the legs, and work from the root. Only then can the upper body properly relax and be light and natural—expressive of energy rather than ego. This advice applies not only to problems of posture but to all problems.
26 November 2018
24 November 2018
22 November 2018
21 November 2018
20 November 2018
Eventually, after decades of practice, the realization dawns that you don't have the talent to get where you need to go. The progress that can be made in a lifetime is minuscule. However, this realization, instead of disheartening, fills you with joy because now the pressure is off and you can simply work for the love of it. Then, and only then, do you find the freedom to make your quantum leap.