30 November 2018
29 November 2018
28 November 2018
There is a saying in Taiji: If there are problems in the upper body then look to the lower body. Specifically, sink your weight into the legs, and work from the root. Only then can the upper body properly relax and be light and natural—expressive of energy rather than ego. This advice applies not only to problems of posture but to all problems.
26 November 2018
24 November 2018
22 November 2018
21 November 2018
20 November 2018
Eventually, after decades of practice, the realization dawns that you don't have the talent to get where you need to go. The progress that can be made in a lifetime is minuscule. However, this realization, instead of disheartening, fills you with joy because now the pressure is off and you can simply work for the love of it. Then, and only then, do you find the freedom to make your quantum leap.
19 November 2018
18 November 2018
17 November 2018
16 November 2018
15 November 2018
Orthodoxy – right opinion – is always wrong because opinion is wrong or far from right or right for the wrong reasons and so effectively wrong. But orthodoxy is useful because it indicates what not to believe, how not to be. This is the structure of the social and the cultural, but also the structure of the psyche, the body, the energy. We could say that this is the structure of structure. So the habit we need to cultivate most, the habit that prevents the other habits leading to petrification, is the one of always upsetting the apple cart. This of course is pure spirit – the devil in the detail.
13 November 2018
11 November 2018
10 November 2018
09 November 2018
08 November 2018
06 November 2018
The post-modern curse is freedom of choice. The over-abundance of choices leads to depression and anxiety. Why? Because a field of choices without clear non-selfish principles to navigate a way through is treacherous. A veritable minefield. It is not the profusion of choices that makes us happy but the ability to make principled decisions. Even when we have chosen we still haven't decided. One choice leads to another and then another. Decision, on the other hand, by emphatically chosing, eradicates choice, and as such is an acute act of spirit. The mind choses but the spirit decides.
Northrop Frye compares the cultural envelope to the windows of a lit-up railway car at night. The lights inside cause the windows to act as mirrors reflecting the interior of the railway car. But every so often the lights flicker and fail, leaving the interior of the car in darkness and revealing, through the windows, an alien nature in which it is impossible to survive without equipment, preparation, and skill. Our experience of the world is for the most part the experience in the railway car at night when the lights are on. If we try to look into nature, beyond our cultural envelope, what we see is mostly a reflection of ourselves. But at unexpected moments this hallucination fails and we glimpse the imponderable otherness of the wilderness in which we actually live.
Everything here is presented as point of practice rather than bone of contention. Inspiration rather than insult. Spirit rather than mind. It should make us (want to) leap into action and try it out. How does that weird string of words translate into body and energy? Mind, for us, is at its most useful when tottering into madness.
05 November 2018
We distinguish between awareness (energy) and consciousness (mind). Awareness is a vague sense of things, feelings, premonitions, gleaned by being intimately embedded in reality (in being real). Consciousness draws an image from reality by stepping out of the real. The clearer we want the image, the further we must step. In Taiji we hover, as though suspended, in the rich space between awareness and consciousness. Spirit effectuates this suspension.
04 November 2018
03 November 2018
01 November 2018
Imagine what it's like for the baby before language, when it lives in reality, in energy, rather than amongst stories, amidst words. That's the reality we strive to touch, if only fleetingly. And that's why, when we get it right, it feels like a homecoming. And why we then weep the tears of the prodigal son.
The screens that have invaded our lives (and radio, books, the internal chatter before them) are distractions to avoid having to interface with actual reality. Reality used to be too painful, too frightening, too real and people needed relief, respite. Nowadays reality is too dull, too boring, too trivial and people need more excitement, more stimulation. Testament to our increasing inability to connect.
When we were kids we used to play a silly game where we’d repeat a word or phrase over and over, like a brisk mantra, until it magically lost all meaning and just became abstract rhythmical sound. This is what we do with the work, repeat and repeat and repeat until it loses all referential and representational power, and becomes its own naked, living self.