Just as the person who exists inauthentically constantly loses time and never 'has' any, it is the distinction of the temporality of authentic existence that in resoluteness it never loses time and 'always has time.'
Heidegger, quoted in Byung-Chul Han: The Scent of Time
Why do we find no meaning for ourselves any more, i.e. no essential possibility of being? Is it because an indifference yawns at us out of all things, an indifference whose grounds we do not know? Yet who can speak in such a way when world trade, technology, and the economy seize hold of man and keep him moving?
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Heidegger, quoted in Byung-Chul Han: The Scent of Time
Why do we find no meaning for ourselves any more, i.e. no essential possibility of being? Is it because an indifference yawns at us out of all things, an indifference whose grounds we do not know? Yet who can speak in such a way when world trade, technology, and the economy seize hold of man and keep him moving?
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